1 Corinthians 13:6

Authorized King James Version

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Rejoiceth not in iniquity, but rejoiceth in the truth;

Original Language Analysis

οὐ not G3756
οὐ not
Strong's: G3756
Word #: 1 of 9
the absolute negative (compare g3361) adverb; no or not
χαίρει Rejoiceth G5463
χαίρει Rejoiceth
Strong's: G5463
Word #: 2 of 9
to be "cheer"ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 3 of 9
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῇ G3588
τῇ
Strong's: G3588
Word #: 4 of 9
the (sometimes to be supplied, at others omitted, in english idiom)
ἀδικίᾳ iniquity G93
ἀδικίᾳ iniquity
Strong's: G93
Word #: 5 of 9
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
συγχαίρει rejoiceth G4796
συγχαίρει rejoiceth
Strong's: G4796
Word #: 6 of 9
to sympathize in gladness, congratulate
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 7 of 9
but, and, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 8 of 9
the (sometimes to be supplied, at others omitted, in english idiom)
ἀληθείᾳ· in the truth G225
ἀληθείᾳ· in the truth
Strong's: G225
Word #: 9 of 9
truth

Analysis & Commentary

Rejoiceth not in iniquity (οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, ou chairei epi tē adikia)—Adikia is unrighteousness, injustice, wrongdoing. Love finds no joy when evil occurs, even when it might benefit oneself. This confronts the human tendency toward schadenfreude—pleasure at enemies' failures—and the Corinthian factions who likely celebrated rival groups' moral stumbles.

But rejoiceth in the truth (συγχαίρει δὲ τῇ ἀληθείᾳ, synchairei de tē alētheia)—The compound verb synchairō intensifies the joy: "rejoices together with" the truth. Alētheia encompasses both propositional truth (doctrine) and reality as God defines it (righteousness, justice, gospel). Love aligns itself completely with truth's triumph, not personal vindication. This is profoundly countercultural: love celebrates righteousness even in opponents, mourns sin even in allies.

The contrast exposes the connection between love and truth—they are inseparable. John writes, "I have no greater joy than to hear that my children walk in truth" (3 John 1:4). Love doesn't sentimentally tolerate evil or relativize truth; it grieves over sin (even when convenient) and celebrates truth (even when costly).

Historical Context

In Corinth's factional culture, believers took sides over teachers (Apollos vs. Paul, 1:12), celebrated their group's superiority, and likely delighted in opponents' failures. The honor-shame society thrived on public vindication. Both Greco-Roman and Jewish culture knew the impulse to celebrate enemies' downfall (cf. Obadiah 12). Paul demands love that transcends tribal loyalty to align with God's truth.

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